I was scrolling through Facebook and found a Harry Potter hate page. For those of you who don't know, a few years back when I was contemplating suicide, Harry Potter gave me the little bit of hope that I needed to continue on. Now you have to understand, I am alright with hate pages because it's a part of your freedom of speech, but this was an extreme page. The page was sitting there saying that all the actors, J.K. Rowling, and all the themes in the book were sexual and because of this the books should be banned. (Note that several of the people posting also said to ban: Lord of the Rings, Narnia, Wreck-It-Ralph, Percy Jackson, and Frozen.)
They started insulting people who say Harry Potter saved their lives. Look I'm alright with you saying that Satan wrote Harry Potter. Hell I'm even alright with you saying that Harry Potter should be banned, but this is my answer to you insulting us by saying that it wasn't possible for Harry Potter to save our lives
This was my comment to them:
Harry Potter saved my life in several ways, and I want to explain that to you. Harry Potter helped me through coming out, losing my best friend, being bullied, and dealing with being raped by my step-father when I was 7. Harry Potter helped me get through a very deep place depression wise and was part of the reason that I did not commit suicide myself. Now, as an author of an LGBT friendly book, I can only thank J.K. Rowling for helping me find a place to continue my life and spread hope to others in our day in age. Harry Potter has been in my life since I was 4 years old and it will always be in my life after what it’s done for me. You may not approve of Luna Lovegood, but she inspires children from around the world to be unique and original. You may not like Draco Malfoy, but eventually he proves that family is the most important thing to him. You may not agree with any of this, but this is why I have to argue with you. Harry Potter has good meanings for anybody who is just searching for a last little bit of hope to continue their lives. You say Harry Potter doesn’t save lives, well I disagree because it sure as hell saved mine. Oh and just so you know, you can blame my CHRISTIAN family who allowed me to be raped for my homosexuality. Have a nice day.
As I said, I'm quite fine with hate pages but now you're destroying the hope for other people.
Another thing about this page that quite bugged me was they started burning the books, and yet they'll allow 7 year olds to read 50 Shades of Grey. 50 SHADES OF GREY guys. This child is only 7 YEARS OLD AND IS ALLOWED TO READ 50 SHADES OF GREY, but is not allowed to read Harry Potter.
Porn or a form of hope? Sure your religion may say that it's immoral to read things like Harry Potter, but stop saying that the book is all about sex and drugs when your allowing your children to read 50 Shades of Grey.
Their Facebook page for all you interested: https://www.facebook.com/Harrypottermorelikeharrynotter?ref=br_tf
Thursday, June 19, 2014
What About Us? (Prosecution of Homosexuals Durint the Holocaust) (A Creative Non-Fiction Essay)
My
uncle Heinrich always told me that before 1933 being gay in was better than it
was shortly during World War II. In the year 1933 Hitler came to power. Before
that, my uncle had lived in Berlin, and worked for the Menschenrecht which
translated means Human Rights (Setterington). Berlin was nicknamed the
homosexual capital of the world then, and had hundreds of gay clubs and bars
(Oswald). Even then, paragraph 175 existed, but wasn’t enforced. Schwanenburg
was my uncle’s favorite bar. He used to go nightly to meet up with friends, and
hook up with others. My uncle was a part of Anders als die Andern, when it
became the first gay film. Of course, this had happened before Hitler came to
power (Setterington).
When Hitler came into power, he
blamed the Jews, gypsies, and homosexuals for the loss of World War I. Well, technically,
Hitler blamed anyone who wasn’t of his Aryan race. The issue was, even if a
homosexual was of the Aryan race they were still blamed for the loss of the
previous war. My uncle says that that theory was proven because he was
technically of the Aryan race. To make it easier to arrest homosexuals, the
Nazi’s decided to edit Paragraph 175. They modified it to make sure that
homosexual males or females could not find loop holes. Paragraph 175 then read:
A man who commits a sex act with another man or allows himself to be
used by another man for a sexual act shall be imprisoned. When a party is not
twenty-one years of age when the act happens, the court may refrain from
punishment. When the Nazi’s modified Paragraph 175,
they also modified Paragraph 174, and 176. When the concentration camps were
built and put to use, the people who were arrested, and placed in a camp, because
of any of those three paragraphs, were branded with a pink triangle (Safier).
Starting
then, Hitler started to close all the gay bars and clubs. He shut down the
papers and took control. When he did that, the drag kings and queens started to
be more careful about what they did and when they did it. Whenever someone
would shout “The police are coming” every one of the kings and queens would
hike up their skirts and flee. Being gay had started to become more complicated
for my uncle and his other friends. (Setteringron)
In
1937, Hitler officially started arresting Jews, gypsies, homosexuals, and
anyone else that wasn’t a part of his Aryan race. It took six years before my
uncle was caught kissing another man in an alley behind what used to be a
printing press for Menschenrecht. Both he and the other man were arrested. If
my uncle hadn’t been caught with the man, he would have been fine. He and his
friend Giselle had married to avoid getting arrested. Even if Giselle were
caught with her partner, she would more than likely not be arrested because
lesbians were not prosecuted often (“Lesbians and the Third Reich”).
At
first they held my uncle in a prison. They gave him a jail sentence that should
have lasted for ten years. While in jail they exposed the homosexuals to
inhumane treatment, hard labor torture, executed, or experimented on. My uncle
thought he had no chance of surviving through his jail sentence ("Holocaust
Memorial Day Trust"). A year after he was put into jail they decided to
transfer him over to Buchenwald. He was one of the 169 people in the camp for
sexuality (Grau).
While
he was held in Buchenwald, many of the homosexual males in the camp were offered
freedom if they went to fight for Germany. Some agreed, and were sent out on
suicide missions (Olson). My uncle lost many friends in camps alone that he was
distraught. When he was placed in the camp they branded him by a pink triangle.
They made him work hard, and gave him little food. They called him by 1899.
While
in the camps, my uncle went under pain and torture. One time because he had his
hands under the blanket when he was asleep one night, he had water dumped on
him. Since he was homosexual he couldn’t wear any clothes, except a shirt to
bed, and since he was with others branded by the pink triangle he wasn’t
allowed to have his hands under the blankets or he would be punished. One time,
he told me that he was hung from a tree by his arms because he could not carry
a brick (Oswald).
If
I thought what happened to the Jews was bad, having someone in my family who
experienced the events was even worse. One day he came to me and he said
“Janson, I want you to remember that when I was your age, I saw men and women
alike go through the most excruciating forms of torture known to man. You live
in a better era to be yourself even though you’re gay. You’ll never have issues
with surviving. You’ll never be forced into a concentration camp like I was.
You’ll live happily. Don’t forget what I say because it could be the most
important speech you need to learn over the years.”
Homosexual
men had to work in the quarry. Before 1938 they could have worked anywhere. Most
prisoners that worked in the quarry had a chance of being switched to a normal
block, although it seems that homosexuals were not offered that arrangement (Grau).
Vaernet
and the Nazis’ experimented on homosexual men to see what made them homosexual.
In 1944 a few campers branded with the pink triangle that were taken in for
experimentation. All together fifteen campers had been experimented on. In one
experiment Vaernet made an incision in the groin and implanted hormones. Later
the people who had that experiment done on them were asked questions. If they
answered correctly they were determined to be cured. What happened to these men
who had this experiment done to them was unknown (Grau).
Another
experiment that they did, was they had girls from other concentration camps
come, and they set up a brothel. They had ten girls in the brothel. It became
required, for the homosexual males to go use the brothel service at least once
a week. While any of the campers used the brothel, the SS would watch the men
have sex with the women in the brothel through holes that they drilled into the
walls (Heger).
In
1945, the war ended. The concentration camps were discovered, and everyone who
was still alive was near death. For many of the homosexual prisoners the end of
the war was not the end of their punishment. If the men had already finished
out their prison sentences, then they were released. If they had not finished
their sentence they were put into jail to finish out their sentence. The allies
England, United States, Russia, and Canada all thought that this was best since
homosexuality was also at the time out lawed in those countries (Setterington).
Two
years after my uncle had been released he had once again been imprisoned. At
that time he lived in West Germany where Paragraph 175 was still enforced.
During a twenty year time span, over 100,000 men were arrested for
homosexuality. Any of those that were arrested that had been in concentration
camps were treated even more harshly since they were repeat offenders (Setterington).
Looking
back at it now, it seems unsettling that such events took place. My uncle died
when he was 86. That year, the German government decided that it was time to
give the gays their recognition (Setterington). My uncle claimed his compensation
and soon died. He left his partner Tomas, of twenty-five years, alone when he
died. My uncle had been happy. He had left his past behind him, but still had
rough patches when he’d wake up screaming from the memories of what happened to
him and his friends. That never changed the way he felt though.
My
uncle died many years ago, and now memorials are in place to allow us to
remember those that died in the Holocaust. Now memorials for the gays that died
as well as the gypsies, and Jews shine light on what happened. Now everyone is
being recognized, and there is more freedom. All together 50,000 gays arrested,
but only somewhere between 10,000 to 15,000 of the gays were put into
concentration camps ("Gay Holocaust Memorial Honors Pain,
Sacrifice"). Now the Human Rights Campaign is going in full force, and all
we want to be able to be like everyone else. It doesn’t matter now if we’re
gay, straight, transgender, or known as any of those. It doesn’t matter that we’re
not yet at a point in time where we can all feel free to marry whoever we want
to, it mainly matters that we’re traveling down the road to our freedom. That
is what matters now. Sure thousands of homosexual men died during the holocaust,
but that’s not what matters. We to be free and known. It has been long enough
for us to decide that it is finally time to say that look we may have been prosecuted
over sixty years ago, and we weren’t acknowledged for it, but it is time for
our stories to be known.
Heinrich
died in 2001 of a heart attack. Tomas went on to live for about five more years
before also dying. Janson fights, for freedom even today by traveling the world,
and attending rallies making Heinrich’s story known. While freedom is not yet
won, we keep on fighting hoping for something better.
*
Please note that this is a story. While the facts about what happened, and how
it happened are all true the characters Janson and his uncle Heinrich are both
fictional characters. In reality Heinrich was not branded with 1899 and while
the name was a common name in Germany during this time he was not meant to be a
real person.*
Works Cited
"Gay Holocaust Memorial Honors Pain,
Sacrifice." Tell Me More 26 June 2008. Student Resources in
Context. Web. 18 Apr. 2014.
Grau, Günter, Claudia Schoppmann, and Patrick
Camiller. Hidden Holocaust?: Gay and Lesbian Persecution in Germany, 1933-45.
Chicago: Fitzroy Dearborn, 1995. Print.
Heger, Heinz. The Men with the Pink Triangle: The
True, Life- and Death Story of Homosexuals in the Nazi Death Camps. Boston:
Alyson Publications, 1994. Print.
"Holocaust Memorial Day Trust." Gay
People. Holocaust Memorial Day Trust, 2005. Web. 15 Apr. 2014.
"Lesbians and the Third Reich." United
States Holocaust Memorial Museum. United States Holocaust Memorial Council,
10 June 2013. Web. 10 Apr. 2014.
Olson, Elizabeth. "Gay Focus at Holocaust
Museum." New York Times 4 Jan. 2003: B7. Student Resources in
Context. Web. 10 Apr. 2014.
Oswald, Lewis. "Before It All." Homocaust:
Remembering the Gay Victims of the Holocaust. Www.LewisOswald.com, 2004.
Web. 10 Apr. 2014.
Oswald, Lewis. "The Camps." Homocaust:
Remembering the Gay Victims of the Holocaust. Www.LewisOswald.com, 2004.
Web. 17 Apr. 2014.
Safier, Scott. "Paragraph 175 and Other Sexual
Deviance Laws." Pink Triangle Pages. Scott Safier, 1992. Web. 10
Apr. 2014.
Setterington, Ken. Branded by the Pink Triangle.
Toronto, ON: Second Story, 2013. Print.
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